Introduction
Rabat (Maltese: Ir-Rabat) adjoins the fortified city of Mdina and sits on ground that once formed part of the Roman city of Melite. The town’s name is linked to an Arabic term used for a suburb (and sometimes “fortified town”), reflecting how settlement expanded outside Mdina’s walls over time.
History and key dates
Rabat’s story is a layered timeline: Roman Melite and elite townhouses; late antique and Byzantine-era changes; Arab-period retrenchment of Mdina’s fortifications; and a long medieval-to-modern religious identity anchored in the traditions of early Christianity.
- 1st century BC — The Domvs Romana (Roman townhouse) is built as an elite residence within Roman Melite.
- AD 60 (tradition) — St Paul is believed to have stayed and preached in Malta after his shipwreck; Rabat’s St Paul’s Grotto is associated with this tradition.
- 870–1090 — During Arab rule, Mdina is reduced in size; areas outside the revised walls are associated with the “suburb” identity that becomes Rabat.
- 3rd–8th centuries CE — St Paul’s Catacombs develop as extensive underground burial galleries, representing major evidence of early Christianity in Malta.
- 1881–1882 — The Domvs Romana site is accidentally discovered (1881) and a purpose-built museum opens (1882) to protect mosaics and artefacts.
- 1894 — St Paul’s Catacombs are first fully investigated (major early archaeological study).
- World War II → 1945 — The Domvs Romana museum closes during WWII and is recorded as reopening to the public in 1945.
- 1749 / 1981 — The building linked to the Pauline complex later known as the Wignacourt Museum is recorded as built in 1749, and opened as a museum on 24 June 1981.
Top places to visit in Rabat
- St Paul’s Catacombs — Malta’s largest early-Christian catacomb complex, with burial use spanning Punic, Roman and Byzantine periods and major catacomb galleries dated roughly to the 3rd–8th centuries CE.
- Domvs Romana (Roman townhouse & museum) — A Roman-era house best known for its mosaics; discovered in 1881 and protected by a museum opened in 1882.
- St Paul’s Grotto & Wignacourt Museum — A major Pauline pilgrimage focus linked to the tradition of St Paul’s stay in Malta (AD 60), connected to museum galleries and underground spaces.
- Basilica / Collegiate Church of St Paul — The church complex above/around the Pauline sites, central to Rabat’s religious identity.
- St Agatha complex (crypt & catacombs) — Another key underground heritage site in Rabat, visited for early-Christian and medieval devotional layers.
- Rabat–Mdina walks — Short, rewarding walks that combine Rabat’s living streets with Mdina’s walled cityscape in a single itinerary.
Suggested 2–3 hour itinerary
- Domvs Romana for Roman mosaics and context.
- St Paul’s Catacombs for early-Christian archaeology.
- St Paul’s Grotto + Wignacourt Museum for the Pauline complex and underground layers.
- Optional: finish with an easy walk toward Mdina for views and architecture.
Practical tips
- Combine with Mdina: Rabat and Mdina work best as a paired visit (same area, walkable connection).
- Underground sites: bring comfortable shoes and consider a light layer—catacombs and grottoes can feel cool.
- Respect sacred spaces: modest dress is recommended when visiting active churches and shrines.
FAQ
Why is Rabat called “Rabat”?
The name is linked to an Arabic term meaning “suburb” (and sometimes “fortified town”). During the Arab period (870–1090), Mdina’s walls were reduced and the area outside the gates became associated with the suburb identity.
How old are St Paul’s Catacombs?
The catacomb complex served as a burial area from Punic, Roman and Byzantine times, with extensive underground tomb galleries dated roughly to the 3rd–8th centuries CE.
What is the Domvs Romana?
It is a Roman-era townhouse (built around the 1st century BC) famous for mosaics and artefacts. The site was discovered in 1881 and protected by a purpose-built museum opened in 1882.